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Series 2, Chapter 14 pg 422, Para 1:
pralayam yati deha-bhrt, “the soul bearing the body comes to a pralaya,” to a disintegration of that form of matter with which its ignorance identified its being and which now dissolves into the natural elements. But the soul itself persists and after an interval resumes in a new body formed from those elements its round of births in the cycle, just as after the interval of pause and cessation the universal Being resumes his endless round of the cyclic aeons. This immortality in the rounds of Time is common to all embodied spirits.
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